Sunday, July 28, 2013

Hungry People

WESTMINSTER PRESBYTERIAN CHURCH
July 28, 2013
“Hungry People”
Rev. Mark R. Miller
Luke 11:1-13

            “The clasping of the hands in prayer is the beginning of an uprising against the disorder of the world.”  Most conversations about prayer do not begin to touch on this simpler reality.  But these words form Karl Barth get to the heart of what we call the Lord’s Prayer. When we put our hands together we are not just talking to God, but also saying “No” to the current arrangements of our lives and of the world.  To pray is to be part of the uprising against everything that is wrong.  Maybe that is why so many people are afraid of prayer.
            Prayer in a consumer society simply does not work.  When we spend money or time, which in our society is the same thing, we expect something in return.  We give because we will get more in return.  Isn’t that what we teach our children?  It is better to give than receive, because what you get in return is more than you could ever give.  The underlying problem is that we are focused on what is in it for us.  This not only impacts our understanding of prayer but impacts our understanding of church.

            When Christians in North America struggle with the loss of membership or lack of “young people,” this same mentality can show up.  We need more people to keep our church going!  Or, less blatant, is the desire to change all sorts of things in the hope that “young people” will like what the church has to offer.  The problems come when the church finds itself in the business of meeting everyone’s individual needs.  At some point, we will not be able to do it all.  What happens when we cannot make everyone happy?  What happens when things do not go the way each person likes?  If we continue to believe our work is to please people and provide for all the desires of people inside the church we have failed in our mission just as sure as we will fail in the attempt to be a good consumer church.
            The biggest problem with this orientation in the life of faith is that eventually we have to deal with one big issue.  God does not act like this and Jesus never said, “Come and follow me and you will be happy and like everything about the other people who are following me.”  What happens when God does not answer prayer the way we expect or hope?  How do we deal with this?  We could say, God always answers our prayers, just not in the way we want.  Or, we could tell people it is their fault for not praying hard enough.  After all, Jesus said if you are persistent, God will give you everything you want!  So if you do not have what you want in life, it is your fault!  Except that is not what Jesus said. 

            What Jesus is saying to the disciples is the foundation for prayer in the life of faith.  And it is not about praying hard enough or even about God simply saying “No” to your request.  When the disciples ask Jesus about prayer it is not what they or we expect.  The simple reality about prayer is that it is about asking God for one thing, “Bring about the kingdom Lord!”  The rest of the prayer is about how to live in the meantime.   Give us bread for tomorrow.  Not me, not just my family, but we.  This means all people.  Forgive our sin and where we fall short and make us forgive others, and save us from the troubles that come from working for your kingdom. 
            Praying the Lord’s Prayer is necessary because we are unwilling to share our resources.  In our culture it is alright for some people to be homeless.  It is acceptable for families to go hungry and children to be exploited.  In our culture it is alright to give to charity but you better not question why charity is necessary.  And in our culture it is alright for people to hoard more than they, their children, grandchildren, and great grandchildren could ever use while all this happens.  And many of them claim this is just God’s blessing.  Which leaves me wondering which God are they talking about?

            Jesus talked about persistence in prayer and God providing.  But what is it that God provides?  The good news is that the answer to this question is right there in the text.  Be persistent Jesus says.  Demand things from God – Give us, forgive us, and deliver us!  These are not timid prayers.  These are words that come from a relationship with God as Abba, and even like a friend you would go to in the middle of the night for help.  Jesus says, ask, seek, knock and your prayers will be answered.  And what is it that God will give?  The answer is in verse thirteen, “…how much more will the heavenly Father give the Holy Spirit to those who ask.”
No car, or job, or parking space, or anything else other than the Holy Spirit. 

This is a difficult teaching.  It is not a very satisfying answer for those of us used to getting a return for our investment.  Anne Braden tells a story about her work for justice and about persistence.  And she says that we will not get to see the end of our work.  But we are able to keep going if we know in what Cathedral we are placing our stone… talk about the great cathedrals…  it is not a very satisfying answer.
            Prayer is resistance to the disorder in God’s world.  It helps us continue on and changes us from being consumers to being part of the body of Christ.  And when we truly look at the disorder around us, receiving the Holy Spirit, in whatever form it may come, seems more powerful than anything else I could imagine to ask.

Father, hallowed be your name.  Your kingdom come.  Give us each day our daily bread.  And forgive us our sins for we ourselves forgive everyone indebted to us.  And do not bring us to the time of trial.  Amen?

 

Wednesday, July 24, 2013

The Better Part of Faith

WESTMINSTER PRESBYTERIAN CHURCH
July 21, 2013
“The Better Part of Faith”
Rev. Mark R. Miller
Luke 10:38-42

Despite news to the contrary this parable is not for women alone. I find it really strange that when we read biblical stories about men, they become universal statements about all humanity. They become lessons for all people. But, when it comes to the stories about women - Sarah, Rebecca, Ruth, Esther, The woman at the well, or the woman with the lost coin - the message becomes only for or about women.

The story of Mary and Martha is a prime example of this tendency. How many men have been asked: Are you more of a Mary or a Martha? The truth is that we have to resist the impulse to interpret scripture this way. Why can’t the stories about women be universal? When we do this, and I believe we must, then the story of Mary and Martha is teaching us about mindfulness instead of how to classify women. In other words, we must stop asking women; “Are you a Mary or a Martha?” The issue at the heart of this encounter in Martha’s home is mindfulness. And the best way to see this is for us to go back to the text.

Martha welcomes Jesus into her home. It begins with hospitality. Most of Jesus’ ministry occurs in people’s homes and with sharing food. This sort of gathering would have been familiar Jesus. And so, Martha provides space for learning, breaking of bread, and fellowship. But soon, her focus moves from offering hospitality to animosity. Martha is angry because she is doing all the work by herself. Despite being the one who extends hospitality, she is not happy with how it turns out. We all know what happens next. Martha gets angry and asks Jesus to intervene. Instead of involving himself in the family struggle, Jesus names what is really going on. Martha has become distracted by her anger. As a result, Jesus says that Mary has chosen the better part. I wish this provided real insight, but Jesus always seem to raise more questions than he answers. Or actually, Jesus invites us into the questions instead of simply providing easy answers. And the two that I think give us the best way forward are: When Jesus says the “better part of faith” what does he mean? Is the point of this story to show that action is not as important as reflection?

So what is the “better part of faith?” What we know about Martha is that she is distracted, and possibly angry. She is working while her sister is not. We have all been in that situation before. And it does not seem fair. Instead of offering hospitality, Mary has taken a position as a disciple, listening and learning. She has taken on a role traditionally reserved for men. She is breaking with tradition and Jesus is not doing anything about it. A more common interpretation of this passage usually goes something like this: the women in the church need to stop worrying about all those details and just relax. And then, you can hear that question coming: “Women, are you more like Mary or Martha?” The problem is that when Jesus is with men who feel entitled to being served he tells them to serve like the women and to the women Jesus invites them to act like men. Jesus is always breaking down traditional gender roles if we only have eyes to see and ears to hear. The issue is about focus. Martha, like all of us, is unable to focus