Thank you for following this blog...
As of today we have shut down our website and using Facebook exclusively
https://www.facebook.com/WestminsterPresbyterianChurchInStLouis?ref=hl
and the sermons are now placed on You Tube
https://www.youtube.com/channel/UCP3Ek1tSnc-XVE6pHToh8nw
Justice, Peace, and Grace,
Westminster Presbyterian Church
Westminster Sermons
This page contains sermons which have been preached at Westminster Presbyterian Church in Saint Louis MO. Please understand that these sermons were meant to be heard and not read. They were written with a specific group of people in mind and the hope is that they help people think critically and lead people to live authentically in the world. Visit our Website and check out the ‘soil’ in which these sermons took root. www.westminster-stlouis.org
Thursday, August 21, 2014
Sunday, August 18, 2013
Division
WESTMINSTER PRESBYTERIAN
CHURCH
August 18, 2013
“Division”
Rev. Mark R. Miller
Luke 12:49-56
Baptism is the Key – the role of baptism sets us aside and creates a new identity. It means that our brokenness does not have to have the last word. And it means that we will be less surprised when resistance to true peace comes our way. Picking of the mantle of Jesus – good news to the poor – release to the captives – oppressed goes free is fantastic rhetoric and a beautiful vision. But it is a dreadful thing for some in action. We might just find out that folks want to hurl us off a cliff. But the good news is that we are not the first, or the last, we are part of a long history of people who know, truly know, that peace can truly be divisive. Amen
August 18, 2013
“Division”
Rev. Mark R. Miller
Luke 12:49-56
Is anyone else troubled by the
words of Jesus in this passage? This is
one of those difficult passages where, frankly I want to pass over. It is particularly difficult because deep
down we like to think about Jesus as a kind, nice, and respectable fellow who
loves everyone, and of course never loses his temper. Unfortunately, if we are willing to grow
deeper in the life of faith, we find a troubling figure that does not fit the
ideal of respectability.
What is the, “Prince of Peace,”
doing promising division and hoping for fire?
In preparation for his birth we are told that he will, “guide our feet
into the way of peace.” When Jesus sends
out the disciples to heal, feed, and teach, he sends them on a mission of
peace. Jesus even tells parables where
Father and son are reconciled in the Prodigal
Son. And following the resurrection,
the first words Jesus speaks to the disciples are: “Peace is with you.” I am left wondering if the passage this
morning is simply an aberration. Was
this one of those moments where Jesus is tired and fed up and loses his temper?
Actually, Jesus’ words in this
passage are a reminder that preaching, living, and working for peace can have
some unexpected consequences. We only
have to go back to the parable of the prodigal son. The father and younger son are reconciled,
but the older brother refuses to be reconciled.
His reaction to the good news is not peace but anger and jealous. The good news of the gospel is often rejected
most fully, Jesus teaches, from the most religious people.
Nowhere is this more evident than
when Jesus stands up to preach his first sermon. He reads these words from the prophet
Isaiah: “The spirit of the Lord is upon
me, because God has anointed me to bring good news to the poor. He has sent me to proclaim release to the
captives and recovery of sight to the blind, to let the oppressed go free, to
proclaim the year of the Lord’s favor.”
Jesus then says that these powerful words, that have become too familiar
to those in the faith community, have real implications for life right now. And the response to his sermon is to try and
hurl him off a cliff. The message of
peace, justice, and God’s kingdom lead to struggle and find the most unwelcome
audience among the most religious.
Peace is a word that has all but
lost meaning in our own time. Peace
often means the absence of conflict or simply order. We call in armed military or police to “keep
the peace.” What we really mean is that
a particular interpretation of order will be created by any means
necessary. But to understand the peace
of Jesus we have to recognize that true peace is built upon justice. The peace of Jesus isn’t about being nice but
about building relationships, communities, neighborhoods, cities, states,
nations, and economic orders based on the loving justice shown in Jesus.
That all sounds great in theory but
working to build true peace based on justice, even in our family relationships or
our faith community, is never easy. “Love
in action is a harsh and dreadful thing compared to love in dreams.” These words from Dorothy Day get at the heart
of Jesus teaching. It is easy to say
these things and hope for them in our hearts but when Sunday is over, or even
twelve fifteen rolls around, life gets messy.
How do we live this out?
I think the key is to embrace Jesus
teaching about baptism and fire. When he
wishes that the fire had already been kindled, he is not talking about the
destruction of people. He is talking
about those things, in our lives and personalities that need discarding. The fire is a metaphor for the cleansing,
transformation, or ridding of those parts of us of which we are not
particularly proud and which do not buildup the body of Christ. In acknowledging this reality we become more
aware that each person we meet, each person in this community is dealing with
heavy stuff.
And
each one of us is broken. Baptism is the Key – the role of baptism sets us aside and creates a new identity. It means that our brokenness does not have to have the last word. And it means that we will be less surprised when resistance to true peace comes our way. Picking of the mantle of Jesus – good news to the poor – release to the captives – oppressed goes free is fantastic rhetoric and a beautiful vision. But it is a dreadful thing for some in action. We might just find out that folks want to hurl us off a cliff. But the good news is that we are not the first, or the last, we are part of a long history of people who know, truly know, that peace can truly be divisive. Amen
Sunday, August 04, 2013
Bigger Barns
WESTMINSTER
PRESBYTERIAN CHURCH
August 4, 2013
“Bigger Barns”
Rev. Mark R. Miller
Luke 12:13-31
August 4, 2013
“Bigger Barns”
Rev. Mark R. Miller
Luke 12:13-31
It was one of those random moments
where a student asks the teacher a question and the entire class thinks to
themselves, “What on earth are you talking about?” The question is so utterly off topic that you
wonder if the student is listening. Up
to this point Jesus has been talking about the life of a disciple. There has been teaching on hypocrisy, God’s
faithfulness, how to pray, and the role of the Holy Spirit in the life of the
community, and the need to not be afraid.
It is pretty powerful stuff.
And then, and then a hand goes
up. “Teacher, tell my brother to divide
the family inheritance with me.” You can
almost hear someone say, “Really? Weren’t you listening?” Fortunately, Jesus does not dismiss the man’s
foolishness. Like any good teacher he
knows this is a teachable moment. Jesus
quickly discerns that the question is rooted in greed, selfishness, and
fear.
It would be easy to use this man
as a foil. But before we beat up on the
man too much, it is important to know that he was most likely a person in
need. In Deuteronomy the laws are very
clear about inheritance. It only goes to
the men and most of it to the oldest son.
Two-thirds of the estate belongs to the older brother. It appears that he is not giving the younger
brother his third. The issue for this
man is fairness and justice for himself.
Jesus is not blind to these things.
He seems to understand this man needs a change of focus.
Jesus understands the power and
pull of materialism. This man is
distracted by one thing. It is one thing
that stands in his way of faithful discipleship. Money or lack thereof is keeping him from
focusing on living as a disciple. This
results in Jesus reframing the question and helping to open his eyes. “Take care! Be on your guard against all
kinds of greed; for one’s life does not consist in the abundance of possessions.”
To make this point Jesus tells a
parable meant to show the foolish impulse of hoarding. Massive accumulation of wealth consumes our
whole being. The man already has full
barns. He already has more than he needs
or can use. So with no thought of sharing
his overabundance he builds bigger barns.
Or today, we might call them off shore bank accounts to avoid corporate
taxes. How else will we be able to pay
billions of dollars to those who serve as CEO of the worlds’ major
corporations? Jesus’ response to this is
simple, “You people are fools!”
Once again we come face to face
with how the biblical story and our culture are at odds. Our
consumer culture has tapped into something deep in the human spirit. We all have God-given desires. But consumerism has gotten those desires out
of order. In a consumer society,
everything becomes a commodity to be bought and sold – the value of everything
and everyone is based upon their utility to us.
Just like the man whose desire is for his inheritance and the desire for
bigger barns, the underlying motivation is selfishness, what is in it for me.
Thomas Aquinas, monk and medieval
theologian, had much to teach on the issue of property. Property, like anything else, should be
regarded as a gift from God, he said.
And, that gift is only valid if we use it for the benefit of others. In other words, life and possessions are a
gift of God to be used to advance God’s agenda of care and compassion,
precisely for those who lack resources to provide for themselves. For Jesus and for his followers, money is not
a neutral topic and that is why healthy communities of faith learn to see money
as deeper spiritual issue. Indeed it is
practical. The building must be fixed
and bills must be paid, but it is not simply a practical issue. And when we separate out our discussion about
resources from our corporate and spiritual life, it is a sign that our
spiritual life is not healthy.
A few years ago I read an article
about money, faith, and the local congregation.
It said that one of the simple truths about money is this: “Money matters reveal the true heart of a
congregation.” How is money used? How is money talked about? These are the questions that reveal the most
about our spiritual health. So how are
we doing with our money? (Big Pause)
Being
very deliberate with our money is important.
In fact, I cannot say this enough.
Planning with our money is essential – ignoring it is not the way
forward, in our homes or in the congregation.
The plan must be rooted in our faith values. The long term goals must be focused on the
building of disciples for ministry in the world. The simple truth is that we cannot do
everything. And we need to learn to say
no more often, we cannot and should not do everything, but we cannot fall into
the trap of the young man. It is not
about us and our desires.
What does it mean for Westminster
to be rich toward God? It means that our
first desire is to order our desires in God’s desires. It means that we as a small congregation
cannot jump at everything that comes along.
It means we must stop comparing ourselves with what other communities
are doing. Just because it worked
somewhere else does not mean that is God’s plan for us here. We have been called by God to invite people
into deeper relationship with God and one another for all that means along the
Delmar Divide.
There isn’t enough money for
that. That is too expensive. Those are not unimportant
considerations. It is true that there
are some things we simply cannot do because of resources of time, people, and
money. However, those words seem to take
on a life of their own. They become a
way to hide our true feelings. If there
isn’t enough money no more discussion needs to be had. And this is the flip side of what is
happening with the young man. Everything,
all the kingdom conversations, healings, breaking bread, have to come to a halt
until we deal with the practical issues of the money. Until we have exhausted all possibilities
through prayer and discernment, our best creative minds, saying there isn’t
money for something is a sign we need to attend more closely to our spiritual
life. So let us commit to do just that,
to keep one another accountable and remember that bigger barns, or bigger
endowments, or bigger congregations were not the building blocks Jesus sought
in showing us how to be part of God’s work.
Amen?
Sunday, July 28, 2013
Hungry People
WESTMINSTER
PRESBYTERIAN CHURCH
July 28, 2013
“Hungry People”
Rev. Mark R. Miller
Luke 11:1-13
July 28, 2013
“Hungry People”
Rev. Mark R. Miller
Luke 11:1-13
“The clasping of the hands in prayer
is the beginning of an uprising against the disorder of the world.” Most conversations about prayer do not begin
to touch on this simpler reality. But
these words form Karl Barth get to the heart of what we call the Lord’s Prayer.
When we put our hands together we are not just talking to God, but also saying
“No” to the current arrangements of our lives and of the world. To pray is to be part of the uprising against
everything that is wrong. Maybe that is
why so many people are afraid of prayer.
Prayer in a consumer society simply
does not work. When we spend money or
time, which in our society is the same thing, we expect something in
return. We give because we will get more
in return. Isn’t that what we teach our
children? It is better to give than
receive, because what you get in return is more than you could ever give. The underlying problem is that we are focused
on what is in it for us. This not only
impacts our understanding of prayer but impacts our understanding of church.
When Christians in North America
struggle with the loss of membership or lack of “young people,” this same
mentality can show up. We need more
people to keep our church going! Or,
less blatant, is the desire to change all sorts of things in the hope that
“young people” will like what the church has to offer. The problems come when the church finds
itself in the business of meeting everyone’s individual needs. At some point, we will not be able to do it
all. What happens when we cannot make
everyone happy? What happens when things
do not go the way each person likes? If
we continue to believe our work is to please people and provide for all the
desires of people inside the church we have failed in our mission just as sure
as we will fail in the attempt to be a good consumer church.
The biggest problem with this
orientation in the life of faith is that eventually we have to deal with one
big issue. God does not act like this
and Jesus never said, “Come and follow me and you will be happy and like
everything about the other people who are following me.” What happens when God does not answer prayer
the way we expect or hope? How do we
deal with this? We could say, God always
answers our prayers, just not in the way we want. Or, we could tell people it is their fault
for not praying hard enough. After all,
Jesus said if you are persistent, God will give you everything you want! So if you do not have what you want in life,
it is your fault! Except that is not
what Jesus said.
What Jesus is saying to the
disciples is the foundation for prayer in the life of faith. And it is not about praying hard enough or
even about God simply saying “No” to your request. When the disciples ask Jesus about prayer it
is not what they or we expect. The
simple reality about prayer is that it is about asking God for one thing, “Bring
about the kingdom Lord!” The rest of the
prayer is about how to live in the meantime.
Give us bread for tomorrow. Not
me, not just my family, but we. This
means all people. Forgive our sin and
where we fall short and make us forgive others, and save us from the troubles
that come from working for your kingdom.
Praying the Lord’s Prayer is
necessary because we are unwilling to share our resources. In our culture it is alright for some people
to be homeless. It is acceptable for
families to go hungry and children to be exploited. In our culture it is alright to give to
charity but you better not question why charity is necessary. And in our culture it is alright for people
to hoard more than they, their children, grandchildren, and great grandchildren
could ever use while all this happens.
And many of them claim this is just God’s blessing. Which leaves me wondering which God are they
talking about?
Jesus talked about persistence in
prayer and God providing. But what is it
that God provides? The good news is that
the answer to this question is right there in the text. Be persistent Jesus says. Demand things from God – Give us, forgive us,
and deliver us! These are not timid
prayers. These are words that come from
a relationship with God as Abba, and even like a friend you would go to in the
middle of the night for help. Jesus
says, ask, seek, knock and your prayers will be answered. And what is it that God will give? The answer is in verse thirteen, “…how much
more will the heavenly Father give the Holy
Spirit to those who ask.”
No
car, or job, or parking space, or anything else other than the Holy Spirit.
This is a difficult
teaching. It is not a very satisfying
answer for those of us used to getting a return for our investment. Anne Braden tells a story about her work for
justice and about persistence. And she
says that we will not get to see the end of our work. But we are able to keep going if we know in what
Cathedral we are placing our stone… talk about the great cathedrals… it is not a very satisfying answer.
Prayer is resistance to the disorder
in God’s world. It helps us continue on
and changes us from being consumers to being part of the body of Christ. And when we truly look at the disorder around
us, receiving the Holy Spirit, in whatever form it may come, seems more
powerful than anything else I could imagine to ask.
Father,
hallowed be your name. Your kingdom
come. Give us each day our daily
bread. And forgive us our sins for we
ourselves forgive everyone indebted to us.
And do not bring us to the time of trial. Amen?
Subscribe to:
Posts (Atom)